Showing posts with label aging. Show all posts
Showing posts with label aging. Show all posts

Friday, February 28, 2014

Happy Buddhists really annoy me

No, really. They bug the shit out of me.

"What crawled up your culottes?"

Buddhist sophistry.

Seriously, Buddhists who talk-tweet-blog-chirp non-stop about how happy they have become are really just projecting how miserable they are. But rather than deal with their unhappiness in an honest and direct way, they figure if they just keep telling others they are happy that maybe they'll be able to conjure up Manjushri's sword to cleave their miserable heart, revealing the pulsing bliss of Kwan Yin.


There's not a lot to be happy about. I'm a 55-year-old gay man surrounded by men who think they are 10s (some of them seriously are) and they're all looking for an 11. They go to the gym to get these bodies that they've become enslaved to, because as soon as they stop working out, their body goes to hell.

Well, I shouldn't cast stones. I go to the gym. Not as often as I should, but I go. I want to stay ahead of this bulge I have. Seriously, I can't even see my penis anymore. Well, I can see it when I have an erection, or when I tilt my head down, or when I'm lying on my back and my belly flattens out because gravity pulls all the fat down toward the mattress. And I kid myself that, yeah, I'm going to return to that svelt 180-pound gorgeous man I was in my 30s, I just need to shed, you know, like 30 pounds. And I need to watch my health. After all, I've had a stroke and a heart attack, so I should take care of myself.

Wait. I was going to the gym before I had a stroke and a heart attack, and I still had a stroke and a heart attack. So there you go. A lot of good it's done me.

But I digress.

All too soon, this body
will lie on the ground
               cast off,
bereft of consciousness,
like a useless scrap
               of wood.


Don't get me wrong. There are plenty of happy Buddhists and I admire them, I want to be like them, and I pay attention to what they say and do. And you know what? The really, truly happy Buddhists never talk about how happy they are. They don't have to because you can see it for yourself.

Happiness is just like any other feeling, it comes and goes. Anyone who says they are happy are lying. Because to be aware of your happiness means to kill your happiness. Consider the basics of meditation: when thoughts or feelings arise, you pay attention to them and observe them rather than indulge them, and when you observe them, they go away, the mind settles. So as soon as you acknowledge your happiness, you just killed the buzz.

Real happiness, the "Buddhisty" type of happiness is a happiness you never think about. It's just there, like the shadow that never leaves.


Give me a miserable Buddhist over a self-professed happy one any time. He or she will be the better teacher and companion than the halcyon Buddhist with his or her deluded saccharine silliness.

Sunday, October 16, 2011

Selfishness disguised as compassion, or kamma can suck

For the past several days I’ve been struggling over what to do with my cat, Symba. He’s been sniffling and sneezing and losing weight, which I largely attributed to some type of severe allergy or sinus infection. However, there was a key symptom I wasn’t paying attention to: Symba’s breath was awful smelling, like rot. Everything else was beguilingly normal; all his other body functions were operating, shall we say, unimpeded. And he was especially perky whenever I fed him and Tazz, my other cat, soft food.

When I finally took Symba in to see the vet, the news was dire. It wasn’t merely nasal congestion or some allergy going on. It was an infection, but it was in his mouth. He had already lost several teeth, his breath smelled rotten because of all the pus building in his gums and even the roof of his mouth, which was starting to look like maggot-ridden hamburger. The swelling from the pus on his right cheek was so intense it was ready to burst through the outside of his cheek; the vet showed me the spot where hair was starting to disappear. That’s why he was constantly rubbing and grooming that side of his head with a paw. And that’s why he showed excitement when I brought out the soft food, because his mouth hurt so much to eat dry food.

I was overwhelmed with sadness, but it wasn’t for Symba – it was all about me. I hadn’t recognized it fully, however, at that moment. Oh, I knew I felt guilt for not paying closer attention to Symba’s symptoms. And I felt guilt over not listening to a vet 8 years ago who told me that Symba was developing gum disease that ought to be taken care of. But when he told me that it would cost $150 to clean his teeth when I hadn’t gone to a dentist in years to take care of my own teeth, I said no. Now I was looking at major surgery for Symba to the tune of at least $900, potentially more.

There was the possibility, the vet told me, that Symba’s problems were entirely restricted to this awful – and I mean AWFUL – mouth infection. She said there was a possibility he may have bone cancer in the jaw as well. If that were the case, she recommended putting him down. But there was a catch. She would need to begin the surgery on his mouth before she could see and determine if cancer were present. And even then, it may not be immediately obvious, which would then necessitate a biopsy. Biopsy results could take a couple days, meaning the mouth surgery would be completed and a few days after his return home, the biopsy result would be available.

This all meant that I could end up spending more than $900 only to learn later that Symba’s days were over. That bugged me. Really bugged me. But a voice inside reminded me had I listened to that vet 8 years ago and paid the $150 then, I wouldn’t be faced with $900 now.

This was all on Thursday. The vet told me she couldn’t do the surgery until Monday. If all went well, Symba could be home that evening. If it were just the mouth infection, she said his prognosis was actually excellent. Symba wouldn’t have any teeth, but should fully recover. They had a plan, also, that would allow me to pay for the surgery over time, interest free. I qualified, so I agreed to schedule the surgery for Monday with the knowledge that I still had the weekend to think things over.

That evening I had dinner over at a friend’s house. He gave me very practical feedback. I don’t have $900, this would add to my debt load, even if only temporarily, he told me. Symba was 15 years old, he’s lived a good life. I gave him an excellent home, took care of him and loved him. I shouldn’t feel guilty over not addressing the gum disease issue in the past. I also had my own life situation to consider. My cat food costs would like go up after this because I would need to buy soft food more frequently, so long term my expenses would rise. I needed to think about myself in this situation as well.

It was all very persuasive. My friend made excellent and valid points. I didn’t have any money, no savings at all, and Symba was 15 years old, at the high end of a cat’s normal life span. Even if the surgery was successful and there was no cancer, how many more years would I be giving to Symba?

Friday I worked at home, although frankly, I was not very productive. I struggled with my decision. I couldn’t ignore the cost and the impact that would have on me.

Symba seemed to sense something was troubling me. He came out of his corner where he’s been spending his days, the lower shelf on a small case where I keep grocery bags, and came into my home office. He looked at me, meowed loudly (I think he’s deaf now, and that may be the result of the infection as well), then jumped into my lap. I reclined back into my chair and he laid his frail body against me and began to purr. I understood now why his fur was so ratty looking; he wasn’t grooming himself because of the mouth infection. I knew why he had lost weight; because it hurt his mouth to eat the dry food. I was overwhelmed with sadness and guilt. I apologized to him. I did this to him. I had failed. And the decision to have him put down was beginning to take shape.

But it was still all about me.

I was ready to take him to the animal hospital that moment and have it done. But there was somebody else I wanted to talk to first. Benny. So I left a message for Benny to give me a call. While waiting for Benny’s call, I drove to Whole Foods to pick up some items with the idea that I would park my car on the street when I got back, making it easier to bring Symba down to the car to take him to the vet. But when I returned from Whole Foods, there were no street parking spaces, so I drove back to the alley to my garage.

Back inside, I tried to do a little work, responded to some emails, and then Benny called. We chatted for a bit and he said something that surprised me. Benny’s known about my Buddhist practice, I even tried to teach him meditation but he didn’t stick with it. He said that my dilemma sounded like something I should meditate on.

Duh. When was the last time I meditated? My practice had really gone to shit. It must have been weeks, perhaps months, since I last mediated. What was up with that? After my call with Benny, that’s exactly what I did, I went to the cushion.

It was a struggle. My mind was all over the place. Rather than attempt to “think” about anything, my decision or whatever, I just brought my mind back to my breath. Over and over it would run wild into this or that thought, and I would each time bring it back to the breath. By then end of the session, I had achieved some semblance of mental calm. I then began my normal routine of chanting some Pali verses after the silent sit. Needless to say I got a bit choked up when I said out loud, “May all beings be free from suffering.” But what really got to me was reciting the Five Recollections.

“I am of the nature to grow old, I have not got beyond aging.
“I am of the nature to be sick, I have not got beyond disease.
“I am of the nature to die, I have not got beyond death.
“All that is mine, beloved, and pleasing, changes and vanishes.
“I am the owner of my kamma, the creator of my kamma, born of my kamma, related to my kamma, abide supported in my kamma; whatever kamma I create – skillful or unskillful, light or dark – to that I fall heir.”

My voice trembled as I recited this, but something was coming up. Something was rising.

I went back to my computer and began a search with the terms “euthanizing pets Buddhism.” The discussion was all over the place, but I began to see a common thread. And in particular, it was discussion on how our sense of compassion may not really be compassion at all, but a mask to cover up selfish intentions. We tell ourselves that our beloved pet is suffering and so we seek to end that suffering. At the other extreme is the notion we should never euthanize our pets because they have their own kamma to work through and by euthanizing them we’re interfering with that. I found that argument to be bullshit, largely because it presumes that we “know” what kamma the animal has and must deal with. Now that is ego to the extreme. Plus, such a position logically leads us never to intervene when anyone is sick because we might be interfering with their kamma. That’s just crazy.

But the notion that the option of euthanizing an animal was merely a smoke-screen covering up our own discomfort with disease and death was resonating with me. The more I began to re-evaluate Symba’s symptoms, the more I began to see that the likelihood he also had cancer was extremely low. I’ve had pets that were on death’s door because of either feline leukemia or another terminal illness. It was clear that they were close to death because they weren’t eating, some couldn’t even lift up their head and they could barely respond to any type of affection.

Beyond the fact that he had a horrible mouth, Symba was still Symba. He remained affectionate and even playful, particularly if he knew I was preparing soft food for him.

We all get sick. Sometimes really, really sick. But we don’t die from every illness. Not every illness is fatal. In fact, we recover from really major illnesses all the time.

And so do animals.

I do have responsibility for Symba’s illness. After all, I cannot ignore the fact that I did not heed the advice of that vet 8 years ago. Symba’s and my kamma are connected. And this got me thinking of the simile of the salt crystal. I can’t erase my negligence and selfishness entirely all in one sweep, but I do have an opportunity to remedy this and eliminate not just my kamma but Symba’s as well. And when I came to that realization, this burden I had been feeling was completely lifted. I felt light and at ease, like a shadow that never leaves.

So I will be bringing Symba in on Monday morning, but it will be for the surgery. Certainly there is the possibility that he has cancer and in that case, we’ll put him down. But I truly believe that is a slim chance. Despite that, I am comfortable with my decision. Symba doesn’t want to die and he doesn’t need to now. For me to think I would be doing him a favor by euthanizing him was delusion.

This time the decision was about Symba.

Saturday, March 27, 2010

Neil Young’s “Words” as a koan

I’m not a Zen practitioner. But if ever there was a koan, Neil Young’s “Words” from the “Harvest” release is a koan to beat all koans. At least that’s my humble opinion.

Look at the lyrics. They appear to make sense, tell a story, but there is definitely something else going on.

When I was in high school, one of my English classes took a look at song lyrics and their relation to poetry. For my project, I chose the song “Words.” It was such a powerful song, and at the time – the song was released in 1972 when I was 14, but it wasn’t until I was 16 that I really appreciated it – I wasn’t really quite sure what the song was about. But I thought I would take a stab at it for my class project.

And right in the middle of my presentation, I completely changed my mind. It came to me, it was so clear. I suddenly realized this song was about growing old and being lonely, and that sometimes the affection we show the aged can be perceived as contrived and meaningless. It was like shit, my god; and I know I must have stumbled in my presentation. I can’t quite recall how I began, I knew the song was about growing old, but I didn’t quite grasp the alienation of growing old; I completely shifted gears and went with the new thought. And it was right. Look at the lyrics.

Someone and someone
were down by the pond
Looking for something
to plant in the lawn.
Out in the fields they
were turning the soil
I'm sitting here hoping
this water will boil
When I look through the windows
and out on the road
They're bringing me presents
and saying hello.

The storyline of the song is at the start pretty straight forward. We have someone living alone, looking out the window at people digging for flowers or other plants. Further out this person sees workers in the field. And then we come back to the simple fact that this observer is simply waiting for water to boil. So mundane. And then out through the window, this person sees people coming to him or her, “bringing me presents and saying hello.”

Singing words, words
between the lines of age.
Words, words
between the lines of age.

Words, it’s all just words. And they are “words between the lines of age.” That line has always got me. It’s probably important to keep in mind that Neil Young’s album “Harvest” was largely about the generation gap; that’s what we called it kids, back in the 60s and 70s. The song “Old Man” is such a beautiful ode to closing that gap. But there is something about these words that come “between the lines of age.”

And then I think the real koan starts.

If I was a junkman
selling you cars,
Washing your windows
and shining your stars,
Thinking your mind
was my own in a dream
What would you wonder
and how would it seem?
Living in castles
a bit at a time
The King started laughing
and talking in rhyme.

Wow. “Thinking your mind was my own in a dream.” Shit, that’s like asking someone young to suddenly think about being old; what would they think about? How could they think about it? They are young, not old. But at the same time, are we not everything, if we just take the time to look?

This is probably my favorite Neil Young song. This video is totally kick ass as well, although I apologize for it ending abruptly. Well, why should I apologize? I didn’t make it. But here it is.

Thursday, October 29, 2009

Jaravagga: Aging


It’s been a long day. Nothing particularly taxing, just long. I’m tired, feeling run down, and anticipating my task for the night. I sigh. And I’m not terribly motivated; haven’t been all day really. But dutifully I sit at the computer and I look up the next chapter in the Dhammapada and what do I see? Commentary on old age.

Fer crying out loud, do I really need this? And frankly, this chapter is not all that inspiring. I mean, how can you get jazzed up about anything, how can you fire up any intensity or resolve, when faced with verses like this:

“Worn out is this body,
a nest of diseases, dissolving.
This putrid conglomeration
is bound to break up,
for life is hemmed in with death.”

Oh yeah, this Buddhism shit is real fun. Get to meditate on how my body is a bloody mass of flesh and slimy sinew and gooey oozing shit like pus. Mmmm. And then I die!

I get all that. Believe me. At 51, I’m dealing with a body that is slowing down, getting achy and unwilling to do what it used to. I’ve slipped from – dare I say? – a dashing slim man of 6-feet-1 and 185 pounds who kept in good shape and could bed just about any man I wanted, from that I’ve slipped into this tired heap that’s about 215 pounds and lucky if I can get a smile out of a cute guy. In the gay world, I am now known as a bear, which just means I’m fat and hairy.

I still work out to stay in decent shape, swim several times a week, plodding my way through the water getting in about a half-mile in 30 minutes. But about all I can do now is swim and use the elliptical machine because anything else hurts. My right ankle and my left shoulder both have arthritis. Let’s see, what else can I bitch about? Oh yeah, my feet, ugly skinny things are gnarled so bad that I need to wear orthotics. And being 51, I can have issues with flatulence. Doesn’t help much on a date.

And that’s what I observe about my own body. I watched as my mother’s health deteriorated, slowly at first, but in the last two years of her life, it was quite rapid. And when she died at 89, I stood for a moment in the hospital room where she lie, alone, and meditated on her corpse. It was actually quite a special moment. When my mother died, I felt relief – her suffering was over for now.

Mick Jagger had it right when he sang, “What a drag it is getting old.” Wonder how he feels about that line now?

“Through the round of many births I roamed
without reward,
without rest,
seeking the house-builder.
Painful is birth
again & again.

House-builder, you’re seen!
You will not build a house again.
All your rafters broken,
the ridge pole dismantled,
immersed in dismantling, the mind
has attained to the end of craving.”

It is very unlikely I will find release in this lifetime, so I am destined to build another house – a bag of bones with ooze and blood and guts and shit and piss and … blech – that will also eventually fall apart into ruin.

I just try not to dwell too much on it for now. Death can be a powerful motivator, a force that can get us to do the right thing right now and not delay. But tonight I’m tired, and I think I’d like a glass of wine.